There are, in my Chambers’ Dictionary, almost six
definitions of must.
These range from its use to express compulsion, necessity or obligation -
right through to musk; hair powder
and the verb to powder.
Of course, the latter ones are of pretty obscure
usage, and yet they relate to the sense of smell, of fragrance, rather like one
of the other definitions of must – a smell of dampness or staleness; mustiness; mould.
Now I’ve mentioned these, in passing you might say,
but the main bearing of what I want to convey here - the particular thrust of
one particular must – is about the essential, the necessity, the thing that
should not be missed or neglected.
Ticking
Boxes
I was talking with some friends yesterday about
Christmas time and we agreed that very many people go to huge amounts of effort
to make it – for them, their family, friends and loved ones – as special a time
as it can be.
Of course, for each and every one of us caught up in this frenzy (another kind of must as it happens), there are qualifying boxes that we have to tick. And the number that are ticked – or occasionally crossed – goes to make up our judgement of how good our Christmas is.
Of course, for each and every one of us caught up in this frenzy (another kind of must as it happens), there are qualifying boxes that we have to tick. And the number that are ticked – or occasionally crossed – goes to make up our judgement of how good our Christmas is.
Now, with most of us, we tend to take whatever comes
– accept things as they unfold – and yet we will all know people who are not so
accepting. For them, Christmas has to be just
so; Christmas has to be in line with their version for it to be deemed as
good, proper or a disaster. For the extremists in this category – the zero-tolerant
- any box not ticked tips the whole festive period into something equivalent to
the last days of the Roman Empire, a cataclysm, a portent of doomsday.
And this is where the strong sense of MUST comes in.
At Christmas we all feel the compulsion, the need to
oblige, in one or any number of the essential areas where the boxes are waiting
to be ticked. Gifts, food and drink, decorations, all take pride of place; and because
we all have so little time in our lives to devote to the simple things, we buy
and spend to supplement that time.
Year by year this trading of time can become more and more elaborate until at some point this layering of elaboration covers over the intended simplicity. In the aftermath of the festive must, when the metaphorical falling of snow has filled in the dinted pathway of master and page, we get to judge, to sum it all up, in a January where the winter of our discontent – depending on the number of ticked or crossed boxes – can appear as stark as the great wastes of Siberia.
Year by year this trading of time can become more and more elaborate until at some point this layering of elaboration covers over the intended simplicity. In the aftermath of the festive must, when the metaphorical falling of snow has filled in the dinted pathway of master and page, we get to judge, to sum it all up, in a January where the winter of our discontent – depending on the number of ticked or crossed boxes – can appear as stark as the great wastes of Siberia.
Devotion
One of the metaphors I often use with
clients is the Japanese Tea Ceremony, especially from the perspective of the
tea maker. For it is in the simple, yet elaborate, devotions of the entire
ceremony where the true and selfless art of the maker brings the most to both
themselves and to the guests.
Preparing tea in this ceremony means pouring all
one's attention into the requisite and essential predefined movements. The
whole process is not about drinking tea, but is about aesthetics, preparing a
bowl of tea from one's heart.
This is where MUST, in a sense, has a
real presence. With the predefined movements there are boxes to be ticked
indeed, and these are a must. Yet because of the very
simplicity of the process, of the entire ceremony, the must, or purpose of it,
is about devotion and total absorption on the one hand and acceptance and
gratitude on the other. Both of these commitments pivot around the simple
ingredients of leaf and water.
The simplicity of our lives, and our Christmases,
could mark the footsteps of the Tea Ceremony. The people in our lives are the leaf
and the time through which we all move is the water. The musts are devotion,
absorption, acceptance and gratitude. There is no power – especially of one
over another – there is no possession, there is no hierarchy, there is no duty,
there is no subjugation or exploitation.
Must
Although, essentially, life is about how we devote
ourselves through time, we are beset – waylaid – by the pressures of MUST.
There are the musts of society, the musts of other
people, the musts we adopt and make our own, the musts of the workplace, the
musts of our family, and so on. Our entire lives are filled with the pervading
scent – or perhaps the heavy atmosphere – of must.
Oh I agree some of these are rules, some are duties,
some are the requisites of compliance, and yet there are many that we just
accept.
“This is the way we run our lives – on a cold and frosty morning!”
Curiously when we take run, like that, and add I, it makes ruin.
“This is the way we run our lives – on a cold and frosty morning!”
Curiously when we take run, like that, and add I, it makes ruin.
So, I’d invite you to take a long look at how much
mustiness you have in your life – and what manifold and all pervading aromas, scents
and fragrances makes up that mustiness. You’ll know the musts I mean because
some will make you recoil as if they are smelling salts, whereas others will be
as delicate as that of a Damask Rose.
Are you weighed down by musts; is your life heavily
crammed full of musts that serve no purpose – especially those that are light
years away from devotion, absorption, acceptance and gratitude?
Isolation
One of the key ingredients of Christmas, as I see
it, is good fellowship. It is about people, and goodwill. It is an essential part
of the real message that we
are all in it together. It, of course, is life – and, from mirror neurons
to the collective unconscious, we are all co-dependent minds, bodies and
spirits.
One of the sadnesses more noticeable at Christmas is
isolation. In Scrooge’s visitations by the ghost of Jacob Marley, Dickens
highlighted the poignancy and fear of isolation at a time of year when our
musts should be examined and called to account. For the longer our list of
musts, the more isolated we become.
This doesn’t mean to say that the lonely at Christmas are being punished for having too many musts in their lives, per se – but the point Charles Dickens wanted to make was that the devotion of Scrooge and Marley to riches, profit, wealth and exploitation without the acceptance and gratitude that should have accompanied their absorption, eventually came to haunt them in various ways.
Needs Must when the Devil drives or is it The Devil Needs when Must Drives.
This doesn’t mean to say that the lonely at Christmas are being punished for having too many musts in their lives, per se – but the point Charles Dickens wanted to make was that the devotion of Scrooge and Marley to riches, profit, wealth and exploitation without the acceptance and gratitude that should have accompanied their absorption, eventually came to haunt them in various ways.
Needs Must when the Devil drives or is it The Devil Needs when Must Drives.
The isolated and lonely at Christmas are also that
at all the other times of the year, and yet although there is a degree of
compliance in the withdrawal from human fellowship, it is invariably borne out
of a fear of the world that their fellow humans have signed up to by their own
creation.
One of the homeless men who joined the birthday breakfast celebration of Pope Francis recently was asked about whether this would change his being on the streets. He averred that it was his choice to be part of the homeless community, so that was not likely to change. They key word in his comment however was community – and that is still a fellowship.
One of the homeless men who joined the birthday breakfast celebration of Pope Francis recently was asked about whether this would change his being on the streets. He averred that it was his choice to be part of the homeless community, so that was not likely to change. They key word in his comment however was community – and that is still a fellowship.
New
Year’s Resolutions
Many of us have things in our lives that we would
happily change, dispel, remove and alter. The wish to live within a lighter and
better functioning frame; the need to dispel the must of certain compulsions,
cravings and addictions; the hope for more self-assurance and positivity in our
lives – these are all amongst the leading topics of resolve as the old year
folds itself away into the safe-keeping of our memory.
Interestingly, all these solutions are very
familiar. Indeed, for some they are as familiar as the personas they occupy, as they endeavour to re-solve the problems
they thought they had solved last year.
Real change comes from tackling all the musts we
feel obliged to draw into our lives. We carry these obligations around with us
wherever we go, each one with its own particular musty odour and fragrance.
Resolutions fall into two categories – Wants and Don’t
Wants. There’s the Wants or Wanting more of something; and the Don’t Want any
more of something (which is Wanting Less, or Wanting No More, of course).
Behind these Wants are Musts. All the things we want more
of, or less of, are linked to their own particular set of musts, their familiar
obligations.
When the health and fitness desirants sign up to the gym they become obliged to
follow certain musts, for their programme to be successful; likewise, to quit
smoking requires another set of obligations; and even the
journey to more
self-assurance has its own particular musts.
However, as time goes on there is often a war
campaign of perhaps many battles, between the old musts and the new ones. Why
is it always so difficult a time, and a perennial conflict with ourselves?
Well, the Tea Ceremony seems to hold some of the answers, so let’s return to what
I said earlier:
Because of the very simplicity of the process, of the entire ceremony,
the must, or purpose of it, is about
devotion and total absorption on the one hand and acceptance and gratitude on
the other. Both of these commitments pivot around the simple ingredients of
leaf and water.
Now remember the resolutions are a contract between
ourselves and ourselves – and so we need to buy into both the Devotion and Absorption of the Maker, and also into
the Acceptance and Gratitude of the Guest. Remember too that we are the leaf
and time is the water.
Taking our New Year’s Resolutions seriously is not
enough, until we understand what that serious entails. We need to be Devoted to
and totally Absorbed in the process of change – AND – we need to fully Accept
that change and show Gratitude to ourselves for making the effort in change. We
also need to allow time for the process to work.
Sounds really simple doesn’t it?! – Not necessarily
easy, however, but simple nonetheless.
So, whatever petals of Damask Rose may
be strewn on your road of resolution – take all the time you need to notice the
fragrance of the new musts in your life.